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Purim: Characters and Celebrations PDF Print E-mail

Purim, one of the most festive celebrations, has a special place in the yearly cycle of Jewish religious life. The Scroll of Esther, which is read during Purim, is one of five megillot (scrolls)—along with Ecclesiastes, Lamentations, Ruth and Song of Songs—that are publicly read at various Jewish festivals and observances throughout the year.

The name Purim (“Lots”) is derived from Esther 3:7, where we read that lots were cast before Haman to choose the date to destroy the Jewish people in Persia. As the story unfolds, we are introduced to some of the most intriguing and colorful characters in the Bible. We meet our heroine, the beautiful Esther (“Hadassah” in Hebrew), who is used by God to save the Jewish people from annihilation. We are introduced to her venerable cousin, Mordecai, who has the spiritual “knack” of always being in the right place at the right time. We also meet King Ahasuerus, who comes across as a bit thick between the ears, although he is evidently quite in love with Esther and turns out to be a fair-minded king. Finally, we meet Haman, the perpetrator of wickedness who seeks to destroy the Jewish people.

Who is Haman? He is identified as an Agagite (Esther 3:1), a descendent of the Amalekites, whose history of enmity toward Israel goes all the way back to the time of Moses, when the Amalekites opposed the children of Israel. From that day forward, Amalekites have been Israel’s foe “from generation to generation” (Exodus 17:16).

Although the actual ethnic identity of the Amalekites has been lost to history, the spirit of Amalek is very much alive in the same blind hatred that drove Haman. Throughout the generations, tradition has identified the “Amelekite spirit” with the antisemitic powers that have sought to destroy the Jewish people, culminating in  the decimation of Europe’s Jewish community through Hitler’s “Final Solution.

Deuteronomy 25:17-19 tells us, “Remember what Amalek did to you on the way as you were coming out of Egypt, how he met you on the way and attacked your rear ranks, all the stragglers at your rear, when you were tired and weary; and he did not fear God. Therefore it shall be, when the Lord your God has given you rest from your enemies all around, in the land that the Lord your God is giving you to possess as an inheritance, that you will blot out the remembrance of Amalek from under heaven. You shall not forget."

As students of the Scripture know, Haman’s plan was thwarted by the bravery of Queen Esther, who was encouraged by her older cousin Mordecai. The celebration of Purim features special foods, such as a tasty pastry called hamantaschen (Haman’s pockets, or Haman’s ears) and hilarious skits called purimshpiel.

The rabbis have identified four main traditions to be observed on Purim by Jewish people wherever they might live. The first is the reading of Megillat Esther (Scroll of Esther), which is done aloud in the synagogue service. The children in the service bring their groggers (noisemakers) into the service, and whenever the villain Haman’s name is mentioned, they make as much noise as possible to blot out his name and his memory. The other three traditions are sending food gifts to friends, giving money to the poor, and eating a special holiday meal in celebration of the deliverance of the Jewish people. Another Purim tradition is called the Fast of Esther: many Jewish people fast from dawn until the dusk of Purim eve in commemoration of the three days of fasting enjoined by Esther (Esther 4:16).

Jewish communities around the world have developed Purim traditions with a local flavor. In France, children would inscribe Haman’s name on smooth stones and strike them together repeatedly during the Megillah reading whenever his name was mentioned. By the end of the reading, Haman’s name would be worn off the stones. Elsewhere, people write the name of Haman on the soles of their shoes and stomp their feet at the sound of Haman’s name. In the 18th-century city of Frankfurt-am-Main in Germany, Jewish people would fashion wax figures of Haman and his wife Zeresh with wicks inside. As the reading of the Megillah commenced, the wicks were lit. As the congregation heard the story of Haman’s undoing, they could also watch as Haman and Zeresh melted away into nothingness.

The festivities of Purim remind us that our God is faithful. Although the Jewish people have suffered much, we live in hope. We have outlasted all the Hamans who have come against us – and through God's promises, we always shall!

 
Only $10 Provides 5 Passover Meals for Holocaust Survivors Living Under the Poverty Line in Israel PDF Print E-mail

More than 1.6 million Jewish people in Israel live in poverty and do not have enough to eat. Most are recent immigrants from the former Soviet Union. Many are Holocaust survivors who are living out their days in the Holy Land.

Over a hundred years ago, amidst the poverty of the Lower East Side of New York, a Jewish rabbi gave his life to Jesus. Rabbi Leopold Cohn founded a mission in 1894 to bring the Good News he had discovered to his own people, and to put the Gospel into action. That same mission, now known as Chosen People Ministries, continues this work today, bringing the message of redemption through Jesus to Jewish people, and living out the Good News through acts of mercy and kindness.

Many elderly immigrants in Israel are going hungry right now. We provide food for as many of these precious people as we can! But Passover is coming up. Can you imagine not having enough food at Passover - a time when Jewish people celebrate the sweetness of God's deliverance from bondage? We want to show these dear people that those who love Yeshua (Jesus) love them too - and more importantly, that Jesus, their Messiah, loves them!

In demonstrating His love to those we help, we hope that they will ask us why we care. And when they ask - we will answer: it is all because of Jesus, the Messiah, who lived and died for them!

Click here to make a donation to the work of
Chosen People Ministries.

 
The Church and Jewish Evangelism PDF Print E-mail

By Dr. Mitch Glaser

Introduction

As the leader of a traditional mission to the Jewish people, I believe that all Jewish people need to accept Jesus in order to have a place in the age to come (John 14:6, Acts 4:12). I do not believe that a Jewish person is capable of keeping the Law to the extent that their human efforts would in some way satisfy God’s demands for righteousness, enabling the individual Jewish person to enter heaven on their own merit (Gal. 2:15-16, 3:23-25, Romans 10:2-4 ff.).  This is true of non-Jews as well, who are judged on a different basis than the Jewish people according to the argument of the Apostle Paul in the early chapters of Romans (Romans 2:12-16, 3:9-20), but non-Jews are also made acceptable before God by the same act of conscious faith in the Son of God who died and rose for our sins (Romans 10:9-12).

I also believe it is a biblical mandate for Gentiles in the Body of Messiah to reach Jewish people with the Gospel message.  In fact, according to Paul’s statement in Romans 11:11, the Gentiles are to make the Jewish people jealous.  The Great Commission has application to both Jewish and Gentile believers; however, the Scriptures do not present Jewish evangelism as simply one aspect of the Great Commission among many.  It is a unique venture that is specifically addressed in Scripture and once again, Paul, the Apostle to the Gentiles, is the biblical spokesperson who argues for this position.

This mandate for Jewish evangelism (and discipleship) that Paul calls upon the Gentiles in the Body of Messiah to embrace is based upon many different passages from the New Testament, but the following two passages seem to be the most prominent.

Read more...
 
Can Hanukkah and Christmas Live in the Same House? PDF Print E-mail

By Justin Kron

Once upon a time it was unthinkable for a Jewish man or woman to even consider marrying someone who wasn’t Jewish.  But today, in the United States, Jewish people are marrying outside of the Jewish community about as often as they’re marrying within it.The Jewish community is understandably alarmed and most traditional rabbis won’t marry a couple of mixed faith. I’ll never forget when my uncle married a non-Jewish woman only a few years ago.  It caused incredible conflict within the extended family.

Despite the Jewish community’s uneasiness with interfaith marriages,we are being forced to come to grips with them.  Those making the interfaith marital journey are finding that the challenges, some of which were no doubt unforeseen, are harder than first thought.  This is especially true when the holidays come around.Will my spouse want a Christmas tree?  Will he want to light the menorah? Will she feel uncomfortable if we go see “A Christmas Carol?”  What if my mother makes ham for Christmas dinner?

Read more...
 
Without Hanukkah, there would be no Christmas PDF Print E-mail

Most people do not know what one holiday has to do with the other. Yet these two great holidays are "joined at the hip" in quite a profound way - and the link goes much further than... Read more

Also be sure to check out the article "Can Hanukkah and Christmas Live in the Same House?"

 
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