The Al Chet (All Sins) prayer, a liturgical confession of sins, is said ten times during the course of the Yom Kippur (Day of Atonement) services. Worshippers recite it during the afternoon prayers on the day before Yom Kippur, just before sunset on Yom Kippur eve, and twice during each of the following services: the evening service of Yom Kippur eve, the morning service, and the afternoon service of Yom Kippur day.

Three times in the reciting of the confession we find these words: For all these, God of pardon, pardon us, forgive us, atone for us.

If you are not familiar with this prayer, it would be helpful for you to read through it. Perhaps some of what the sages of Israel called upon the Jewish people to repent for will strike a chord in your heart, and God will use this to give you an idea of what to confess before Him during this season that will bring about renewal in your heart and soul. You might try reading through this lengthy prayer with your spouse, a child, or a good friend. At the end of the prayer, you might pray and assure one another of God’s forgiveness through the Messiah Jesus.

 

Read it slowly and with heart!

For the sin which we have committed before You under duress or willingly.

And for the sin which we have committed before You by hard-heartedness.

For the sin which we have committed before You inadvertently.

And for the sin which we have committed before You with an utterance of the lips.

For the sin which we have committed before You with immorality.

And for the sin which we have committed before You openly or secretly.

For the sin which we have committed before You with knowledge and with deceit.

And for the sin which we have committed before You through speech.

For the sin which we have committed before You by deceiving a fellowman.

And for the sin which we have committed before You by improper thoughts.

For the sin which we have committed before You by a gathering of lewdness.

And for the sin which we have committed before You by verbal [insincere] confession.

For the sin which we have committed before You by disrespect for parents and teachers.

And for the sin which we have committed before You intentionally or unintentionally.

For the sin which we have committed before You by using coercion.

And for the sin which we have committed before You by desecrating the Divine Name.

For the sin which we have committed before You by impurity of speech.

And for the sin which we have committed before You by foolish talk.

For the sin which we have committed before You with the evil inclination.

And for the sin which we have committed before You knowingly or unknowingly.

For all these, God of pardon, pardon us, forgive us, atone for us. 

For the sin which we have committed before You by false denial and lying.

And for the sin which we have committed before You by a bribe-taking or a bribe-giving hand.

For the sin which we have committed before You by scoffing.

And for the sin which we have committed before You by evil talk [about another].

For the sin which we have committed before You in business dealings.

And for the sin which we have committed before You by eating and drinking.

For the sin which we have committed before You by [taking or giving] interest and by usury.

And for the sin which we have committed before You by a haughty demeanor.

For the sin which we have committed before You by the prattle of our lips.

And for the sin which we have committed before You by a glance of the eye.

For the sin which we have committed before You with proud looks.

And for the sin which we have committed before You with impudence.

For all these, God of pardon, pardon us, forgive us, atone for us. 

For the sin which we have committed before You by casting off the yoke [of Heaven].

And for the sin which we have committed before You in passing judgment.

For the sin which we have committed before You by scheming against a fellowman.

And for the sin which we have committed before You by a begrudging eye.

For the sin which we have committed before You by frivolity.

And for the sin which we have committed before You by obduracy.

For the sin which we have committed before You by running to do evil.

And for the sin which we have committed before You by tale-bearing.

For the sin which we have committed before You by swearing in vain.

And for the sin which we have committed before You by causeless hatred.

For the sin which we have committed before You by embezzlement.

And for the sin which we have committed before You by a confused heart.

For all these, God of pardon, pardon us, forgive us, atone for us.

And for the sins for which we are obligated to bring a burnt-offering.

And for the sins for which we are obligated to bring a sin-offering.

And for the sins for which we are obligated to bring a varying offering [according to one’s means].

And for the sins for which we are obligated to bring a guilt-offering for a certain or doubtful trespass.

And for the sins for which we incur the penalty of lashing for rebelliousness.

And for the sins for which we incur the penalty of forty lashes.

And for the sins for which we incur the penalty of death by the hand of Heaven.

And for the sins for which we incur the penalty of excision and childlessness.

And for the sins for which we incur the penalty of the four forms of capital punishment executed by the Court: stoning, burning, decapitation and strangulation.

For [transgressing] positive and prohibitory mitzvot [commandments], whether [the prohibitions] can be rectified by a specifically prescribed act or not, those of which we are aware and those of which we are not aware; those of which we are aware, we have already declared them before You and confessed them to You, and those of which we are not aware—before You they are revealed and known, as it is stated: The hidden things belong to the Lord our God, but the revealed things are for us and for our children forever, that we may carry out all the words of this Torah. For You are the Pardoner of Israel and the Forgiver of the tribes of Yeshurun in every generation, and aside from You we have no King who forgives and pardons. (Quoted at the end of the prayer from Deuteronomy 29:29).[1]

Jewish tradition, as you can see from this ancient prayer of confession, is very helpful in aiding us to understand how to confess our sins. One of the reasons I love the Jewish high holidays is because it gives me the opportunity to seek spiritual renewal, and as a Messianic Jew, to be reminded each day of the power of the once-for-all eternal sacrifice of our Messiah, Jesus, for our sins.

You might further consider the following guidelines to help you during this season of renewal to confess sin, leading to spiritual renewal for believers and perhaps salvation for those who have not yet trusted in the finished work of Yeshua the Messiah at Calvary.

1. Confession should be personal.
2. Confession should be as specific as possible.
3. Confession should be forthright and honest.
4. Confession should lead to a change of heart and behavior.
5. Confession, though personal, can also be offered by a group (a congregation, family, friends, etc.) and should lead to forgiveness of one another.
6. Confession should be based upon the death and resurrection of Jesus the Messiah who died in our place so that God would accept us as blameless in Him.
7. Confession should lead to forgiving oneself.

“If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9).

[1] “The Text of Al Chet,” Chabad.org, accessed September 4, 2020, https://www.chabad.org/holidays/JewishNewYear/template_cdo/aid/6577/jewish/Text-of-Al-Chet.htm.