Jewish people around the globe will celebrate the Jewish holiday of Purim for two days beginning Monday evening March 9 and concluding Tuesday evening March 10.
This is one of my favorite holidays as it focuses on God’s faithfulness and the preservation of the Jewish people during a difficult and dark season.
The original story of the Purim holiday, found in the Book of Esther, describes the ways in which Queen Esther and her “smart-as-a-fox” uncle, Mordecai, outwitted the evil Haman and shifted the balance of Persian power, enabling the Jewish people to survive an attempt to destroy them.
Purim is a joyous festival and loved by young and old. We put on plays, children dress up as Esther, Mordecai, and even Haman, and we eat what is called “hamantaschen,” a delicious cookie filled with fruit and supposedly shaped like either Haman’s hat or ears!
We have provided the recipe so you can make a batch or two and enjoy. Jewish traditions are often delicious!
An Expression of Hope
Along with these joyous expressions of deliverance and hope, the message of accountability for how Israel and the Jewish people are treated should be sobering to us all.
I believe the most stunning and bone-chilling line in the inspired story is when the fate of evil Haman, who had tried desperately to destroy the Jewish people, is described.
Then Harbonah, one of the eunuchs who were before the king said, “Behold indeed, the gallows standing at Haman’s house fifty cubits high, which Haman made for Mordecai who spoke good on behalf of the king!” And the king said, “Hang him on it.” So they hanged Haman on the gallows which he had prepared for Mordecai, and the king’s anger subsided. (Esther 7:9-10)
Haman dies on the very gallows he had built for Mordecai. This is an epic end to the life of a man who had made himself an enemy of God by becoming an enemy of the Jewish people.
This is a timeless principle attached to a covenant that has never been rescinded or changed (Genesis 12:1-3)! When individuals or nations curse the Jewish people, it is implied that they could be cursed with similar judgments brought upon the children of Israel for their disobedience (Leviticus 26, Deuteronomy 28).
I am not suggesting that judgment will fall upon those who disagree with Israel’s leaders over an aspect of policy. This is expected and since Israel is a democratic nation, dissent is woven into the very fabric of the modern state.
I am referring to something deeper. We are expected to have a fundamental respect and love for Israel and the Jewish people. Perhaps the Apostle Paul expressed the rationale for this heartfelt attitude when he wrote,
From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God’s choice they are beloved for the sake of the fathers; for the gifts and the calling of God are irrevocable. (Romans 11:28-29)
This means we must reject the idea that God no longer has a plan for His chosen people, and practically speaking we must reject any suggestion that the Jewish people do not have a biblical right to the Land of Israel. As the spiritual sons and daughters of Abraham, we cannot affirm one part of our inheritance while denying another.